Free sample - The Twenties Modernism Vs Traditionalism. translation missing

The Twenties Modernism Vs Traditionalism. The Twenties Modernism Vs TraditionalismIntroduction This decade (1920-1929) is also known as the 'Roaring Twenties ' and sometimes as the 'Jazz age'. This is a period with a huge number of developments in the United States, first of all, there was the economic boom, and this was a post war effect of the First World War. The decade was graced with a spell of economic prosperity. In the early years of this decade, America realized that they have huge urbanized settings than rural. This was also the time when there was prohibition in the United States causing rise of criminals and criminal families such as Al Capone and the Chicago outfit. During this decade, baseball was the major sport and this was when the immigration act was passed. This is also when women were allowed to vote in the nation and work so there was a rather large number of women in work areas.1 Modernism versus Traditionalism During that decade the generation of youth began behaving differently than was previously seen as the norm. Youths lived in the urban areas and mostly led brush (fast-paced) lives. This new trait that was developing altogether is what is being referred to as modernism now and the traits that were left in order to adopt this new life standard is known as traditionalism. Before modernism, the elders stayed in the rural areas and lead quiet and deliberate lives. In order for us to see both sides of the coin of this argument we should try to understand these two groups of individuals. We must consider this in the light of how they saw each other in what areas and what makes them different. These areas are Urban and Rural, Evolutionist and Creationist, Youthful and Aged, The Alcohol debate (prohibition), The radio and Car effects. URBAN VS RURAL: during this time America was at the peak of urbanization trend that began around fifty2 years earlier and for the first time the nation was seen as more urban than rural. The modernists of this time preferred the fast-paced lifestyle. The time was characterized by a huge influx of population to the cities. The cities offered their thoughts to the traditionalists who were backward people at that time and were against development and that they lived their lives based on very thin margins of thinking and they were not open to change. The traditionalists at the time preferred the quiet life in the countryside and the farms. Generally the rural people had their own opinions about the modernists who lived in the cities; they considered them immoral due to their dressing styles and other character traits and since the modernists were more in the cities and business was prosperous they saw the modernists as people too much into money and materialistic values. EVOLUTIONIST AND CREATIONISTS: The modernists at the time started drifting away from the norm and beliefs of religion. They no more accept the known doctrines that the world was created by a deity which was a strong belief of traditionalists; modernists started becoming more liberal and started accepting explanations that the world, as we know it, was evolved as stated by the biological concept of evolution.3 This concept says that any living creature is bound by time and develop with the passage of time; this means the creatures become better in their later generations. This also caused a major trial4 (the Scope’s trial) which happened in 1925 in the state of Tennessee in which a teacher, John Scope was accused of teaching the concept of evolution to his students. The teacher was found guilty but the trial ruling was overturned due to a problem in the prosecutions side. The traditionalists preferred to stick to religion and its doctrines at the time. They stay within the boun daries and teachings of bible and believed that the world was created by God and that evolution was a myth and that the opinion that humans came from monkeys (as dictated by the theory of evolution) is untrue and it should not be taught to students as it is misleading and would derail the generation away from their roots and culture as they literally are considered to be the gospel. Thus traditionalist were against it. YOUTH AND ELDERS/ADULTS: In this period it was the youths that mainly look to the modernist lifestyle. At the time, the youth gave precedence to certain objects that the elders did not see as necessary. Youths loved cars and the fast lives. They court around not to find spouses but just to have fun. Youths also desired life that gave off an air of independence and this they can only find in the cities and urban areas where one had to be a bit unscrupulous in order to get along. The women youth of the time came to be known as flappers due to their dressing habits, they wore short dresses and dyed their hair; this was the fashion at the time. They also wore make up which was not the norm. The elderly at the time are the ones who had the traditionalist aspect in them. They preferred life that gave them a sense of community and security which was mainly found in the rural and farm areas. They saw the youth of the time as being careless and immoral; the traditionalists had a more conserva tive dressing style, a more modest living and even speaking style. Even in the art that the traditionalists preferred it was more modest and subtle. THE ALCOHOL FACTOR: This also falls into the realm of prohibition5 also know as the 'noble experiment'. This was a period in which United States government had banned any activity that involved alcohol in its borders as in the transport, manufacture and sale of alcohol was banned within the United States borders.   Now even though this was the situation in the country, alcohol still did play a major role in the modernist vs. traditionalist agenda, after all, alcohol was still available mainly by means of crime lords and families such as that of Al Capone and the Chicago outfit. Modernists saw alcohol as an element that provided personal freedom. This was a complete paradox of what the traditionalists believed: they said that alcohol caused crimes and broke apart families and that where there was no alcohol people were generally happier and healthier. This period caused the aforementioned crime outfits to prosper even though alcohol was later legalized in 1933. EFFECTS OF THE RADIO: In 1923, there was a frenzy about radio and by the end of that year there was close to six hundred radio stations and close to half a million households in the nation possessed radio sets; whereas in 1922, there was less than a hundred thousand sets. Thus, within a short while it seemed as though radio was all everyone was doing because almost all organizations that were worth mentioning had radio stations. This provided a sure quick fire resulted in easy access to information. Spreading ad and promotions becomes easier. In addition to information, radio also provided entertainment. This changed lifestyle preferred by the modernists is what is totally different from the lifestyle followed by traditionalists. Traditionalist think modernist as leaving their norms behind, whereas young traditionalist thinks modernist’s lifestyle as attractive. Thus, it has been said that the Twenties were shaped by a clash of culturesmodernist versus traditional. This was an era shaped by two groups of people different in almost everything, whether it is their thoughts or their dressing style, their religion beliefs or their general lifestyle. Two cultures were coming face to face thus there were clashes plus acceptances. Thus people always give this argument that that time was a time of cultural clash.    Bibliography: 1.  Ã‚  Ã‚  Ã‚  Ã‚   Paul Sann, The Lawless Decade(Dover Publication: New York 1970). 2.  Ã‚  Ã‚  Ã‚  Ã‚   â€Å"A GODLIKE PRENSENCE †: the impact of radios in 1920s and 1930s 3.  Ã‚  Ã‚  Ã‚  Ã‚   Wayne Curtis, Bootleg Paradise (American heritage: may/April 2007). 4.  Ã‚  Ã‚  Ã‚  Ã‚   John Barth , The Friday Book(G. P. Putnam's Sons:1984). 5.  Ã‚  Ã‚  Ã‚  Ã‚   Carneiro Robert, Evolutionism in Cultural Anthropology: A Critical History(Westview Press, Boulder, CO, 2003).

The Motivational influences on the terrorist group Al Qaeda Essay

The Motivational influences on the terrorist group Al Qaeda - Essay Example However, in the last decade, the county has been under occupation of NATO since the US led invasion in 2001 which resulted to the ouster of Taliban rule in 2001. During the period under NATO occupation, remarkable gains have been achieved in disabling the network including the killing of group’s leader, Osama bin Laden last year. This paper is factual and analytical evaluation of the al Qaeda network with focus on its idioelogies, motivations and organisational structure. According to NCTC (2006) al-Qaeda is â€Å"a movement comprising of many networks of Islamic groups sharing the same ideologies†. Mythens (2008, p59) defines al-Qaeda as a â€Å"network of networks† of various Islamic factions across the world. There are three critical elements that make up the al-Qaeda structure. They include the al-Qaeda nucleus or core, the networks linked to the terror organisation and finally, cell and al-Qaeda inspired networks (Gilles, 2002, pp65-76). Al-Qaeda core consists of senior inspirational leaders who define the ideologies of the organisation. Osama bin Laden was until his death in 2011 the senior most leader of the al-Qaeda. His deputy, Ayman Al Zawahiri is currently the senior most leaders of the organisation. Currently the global war on terrorism has disrupted its leadership structure significantly. The second important components of al-Qaida are several terror organisations, with direct link to the terror group. These networks share common ideologies with al-Qaeda besides having direct linkage with the group (Blanchard, 2007). Some of the current and active al-Qaida networks include the Alshabaab in Somalia, Eastern Africa. Finally, there exists factions or cells inspired by al-Qaida’s ideologies but do not have direct contact with the organization. Such groups exhibit autonomous stance from al Qaeda in their areas of operation. Examples include Jemaah Islaamiya in Indonesia that executed the Bali bombings in

Exploring how Japanese managers adapt in the United States Essay

Exploring how Japanese managers adapt in the United States - Essay Example This in turn makes the organizations to send their local professionals to foreign countries. This however happens most of the time. In order to survive in a foreign country, one of the things that will make it easy for you is to understand the culture of your host country. This enables smooth and effective communication. In understanding the culture of that given country, the most important thing that the Japanese learn is in particular what each society and what they display mean. Cultural adaptations should be on the key front when these manager of organizations decide that they are to send their employees to work in a foreign country (Hoecklin 1995). By implementing a moderate level of cultural adaptation in main settings, professionals create more effectual business relationships, in that way furthering tactical corporate goals. Globalization generates new business opportunities for multinational corporations (MNCs) These MNCs increasingly employ expatriation approaches to make t heir entrance in to markets that are new easy and to administer their coworkers. As much as the responsibility of the worker who is sent to a foreign country is very important, the strategy in which they adapt in is surrounded with a lot of danger. Additionally, the emigre also posses multiple risks for instance if their result outcome is low, this leads to major financial hitches to the organization. (Hodgetts 2005). Many expletory studies of how Japanese emigres become accustomed to working in the United States after a while have been conducted at length. The final results recommend that the managers of Japanese origin adapt ways that are way above their normal concrete and vigor in their stay in the United States. It is also to be noted that the bigger the group of emigres, the... For managers to be effectual in becoming accustomed to their know-how and practices in an overseas country, it is clear that they must have fine technical knowledge in management, excellent understanding of local culture that is culture-specific knowledge in addition to high-quality cross-cultural communications abilities. even though it may be fair to presume that all à ©migrà © managers sent abroad have to necessarily be technically capable which may differ in some cases, it should be comprehended that being able to function well in one’s own culture does not automatically imply that one can do well in a different culture. This possibly will not just be due to the lack of cultural knowledge. To be efficient as a manager in one’s own culture does not usually necessitate one to question lots of the cultural suppositions behind one’s actions or to recognize the cause’s actions, whether they are technically necessary or culturally pleasing to attain good outcomes. To be able to transplant management or technical processes in a different culture, or to expand such processes from zero or from accessible local processes, would necessitate one to question many essential suppositions and to set up the fresh premises based on fine perceptive of in cooperation technical and cultural requirements. It is this final feature of technical capability, which is often tricky to identify. Though, such competence are most probably there in people who are inventive in their own culture, such as those who are capable of setting up novel processes and systems to manage with environmental changes at home and to augment organizational efficiency otherwise, such capability could also be found in people who have already a triumphant track record in cross-cultural management.

Critical Discourse Analysis On Imagine English Language Essay

Critical Discourse Analysis On Imagine English Language Essay A song is a relatively short musical composition for the human voice (possibly accompanied by other musical instruments), which features words (lyrics). However, when we are talking about a song, we can not ignore the singer who is going to sing the song and make it popular. Then, when it comes to the singer, we may remember a name called, John Lennon. Almost all people around the world know who John Lennon is and also his band, The Beatles. He already became a pop legend in music history. He had written some hits that are sung again and again until now. Several of his songs were about peace and war. Imagine, which was released in 1971  [2]  , is also one of his popular hits with that topic. With a social theme and a strong message, this song has touched many people. Therefore, it means the words that were chosen for this song are effective and perfectly delivered the message, so it can touch the listeners emotion. The purpose of this essay is to do a critical discourse analysis on Imagine by John Lennon using several theories. The first theory that is used in this essay is critical linguistics by Roger Fowler, Robert Hodge, Gunther Kress, and Tony Trew. Critical linguistics sees language as a social practice and through which a group can empower and spread its ideology (Eriyanto, 2005)  [3]  . This theory analyzes language through two elements, which are vocabularies and grammar. This theory believes that a discourse can convey its ideology based on the choices of vocabularies and also the use of the grammar. Choices of vocabularies can cause few effects in a discourse such as make a classification, limited view, battle of discourse, and marginalization. On the other hands, there are several models in the grammar. Therefore, a discourse would never be neutral because the writer chooses every single word to form the meaning that he/she wants to tell. A discourse always conveys a certain ide a or ideology to the audience. Next, the second theory is the theory that was introduced by Sara Mills. She used to see a discourse from the feminist perspective, how a woman is being portrait in a discourse. Although, she was known more for her womans representation in a discourse, her theory approach can be applied in other fields. If critical linguistics tends to analyze a discourse from the language aspects and how it influenced the audience, Sara Mills sees the position of the actors who perform in a discourse. At first, she compares the position between the subject and the object. Then, she also sees the position of the writer and the reader. Although with its simplicity and clarity  [4]  , Imagine is rich of meaning because anybody can have different interpretation of it. The message of this song is that lets create a world which is peace and no war. This message is repeated again and again in the last part of this stanza. In the first stanza, it is said imagine all the people, living for today, in the second stanza imagine all the people, living life in peace, while in the third stanza, it is said imagine all the people, sharing all the world. The message even becomes stronger with the chorus part, where it is stated the world will be as one. Those clauses form a message to the audience which is to make a better world. Furthermore, the repetition of the message, although in different words, but still have the same meaning, makes the audience get this message easier and then remember it better. The word Imagine itself, besides being used for the title, it also repeated several times in the song.Imagine as a verb means form a picture of in the mind; think of something as probable (Hornby, Cowie, A.C, 1974). Therefore, imagine happens before the reality. Imagine itself has several synonyms. Then, why the writer chooses imagine in the end. Meaning Imagine : to have a picture or idea of something in your mind. 1. Imagine To think about something and form a picture or idea in your mind about it. 2. Visualize / Visualise To form a very clear picture of something or someone in your mind, especially in order to help you prepare to do something or help you to remember something clearly. 3. Picture To have a clear picture of something or someone in your mind, especially because you are trying to imagine what it is like to do something or what someone looks like. Imagine : to imagine something you want to do or want to happen 1. Fantasize / Fantasise To think about something that you would like to do or that you would like to happen, especially when it is very unlikely that you will do it or that it will happen. 2. Daydream To spend a short time imagining something pleasant, so that you forget where you are and what you are doing, especially when you are bored. 3. Dream To imagine something pleasant that you would like to or to happen, especially if it is possible that it might happen. Table 1 : Words related to imagine according to Longman Language Activator, 2006 Every synonyms of the word imagine have the same meaning which is to think about something and form picture in someones mind. Then, why imagine is chosen? Because each words carries certain meaning, sense and also describes different condition, although they all have similar meaning. Visualize and picture describe about thinking something that is already clear. However, we can not feel any clarity sense from the imagine word. As a result, the word imagine is appropriate with the context because the condition, which was peace, that the writer wanted was not clear yet and even until we hear it now, this situation remains not clear. Although it sounds simple and easy to say, peace is something complicated and it depends on who is saying it. Peace is an abstract condition, we cannot really define this condition with words and every body would have different perseption about this. Furthermore, fantasize and daydream are also not appropriate for the song context. Both fantasize and daydream are thinking about something which is out of reach and not likely to happen, or in other words, the possibility to that event to happen

Abridged Literature Review

Many institutions seek authentic and ethical leadership personalities, as a widening body of literature addresses the styles of leadership and their perceived outcome in institutional performance. Servant-leadership, coined by Robert Greenleaf (1970), has spanned a substantial amount of literal interest (SanFacon & Spears, 2010) but there lacks enough empirical evidence regarding the actual demonstration and utilization of servant- leadership in institutions (Crippen, 2005).Worth noting is that practices in most of the current organizations today are geared towards individual interests, and imbedding these profit goals with servant-leadership seems mythical. Various leadership models are applied in education and business institutions. These include servant-leadership, transformational leadership and business leadership models (Hawkins, 2009). Servant-leadership is the most desired model for educational leadership because education imparts the lives of people in all aspects in both in dividual and societal life (Crippen, 2005; Normore, 2010).While campaigning for board membership at schools, most aspiring leaders promise to give back to the society, an admirable quality of a servant-leader. However, as Cassel and Holt (2008) establish, servant-leadership exists only in a literal sense in schools, and there is still a lot to be done as far as actualizing servant-leadership is concerned. Currently, schools are out to seek ways of improving the quality of education and much faith is based on servant- leadership for this objective (Crippen, 2005b; Silva, 2010).Proprietorship in higher education is in existence today, compromising the quality of leadership, yet exemplified real life situations of servant-leadership can be demonstrated through educational leadership of outstanding, highly regarded leaders like Dr. Jim Otten. Concepts of leadership are taught and at the same time practiced in education, and therefore it is important to analyze how servant- leadership ar ticulates with leadership in the education sector. The servant-leadership traits coined by Spears (Crippen, 2005a.) include; listening, empathy, healing, awareness, persuasion, conceptualization, foresight, stewardship, commitment to the growth of others and building community, and have been identified in various literatures. Cassel and Holt (2008) humorously point out that being an unpaid member of the school board does not guarantee one to be a servant-leader, as is the situation in schools, but the ability to exercise the ten innate qualities of leadership. These qualities have been defined by Crippen (2005b. ) through combining the description of other several authors.Listening involves paying a high level of attentiveness and commitment in listening. Boyum (2008) and Crippen (2005) draws the description of servant-leadership from the historical and philosophical works of Greenleaf whereby a servant-leader is described as one who has the innate value and desire to serve others. This indicates that a servant-leader would prioritize the needs of others before the individual self, with the desire to see the followers excel in body, mind and spirit, as a result of their leadership.The servant-leader therefore possesses one of the traits described by Spear (1998) and that is commitment to the growth of others. Additionally, Boyum (2008) highlights two distinguishing features of effective leadership, as being built on relational and interpersonal perspectives. Serving others mean that one has to relate with the followers at personal level, identify and meet their needs through the leadership process. Transformational, transactional and servant-leadership all meet the aspects of interpersonal and interrelation leadership (Boyum, 2008).However, while transformational and transactional leadership encourage interrelationships for the sake of achieving the goals of the leader, servant-leadership focuses on the goals of the followers (Buyom, 2008; Hawkins, 2009; Whale , 2004). How then can the model of servant-leadership be applicable in educational institutes considering that the control-kind of traditional leadership method is rooted in our systems, and that profit-making has become the main center of focus in the institutions? According to Crippen (2005b.) the answer lies in Greenleaf’s philosophy where teachers are cited to have sufficient latitude to nurture the model in young people. Higher education institutes have been faced with leadership crises over the years. According to Normore (2010), environmental pressure changes brought about by globalization, competition and technology among other aspects warrants the change in leadership tactics at the higher education institutes. However, higher education institutes have been at the forefront in teaching and recommending leadership practices, but reluctant in embracing favorable leadership models for their own practice.Normore (2010) reviews the work of Michael Fullan and Geoff Scott ( 2009) who assert that cultural change in the institutions and capacity of leadership must mirror each other. It is only through proactive leadership that the higher education institutions can effectively handle the growing challenges facing the institutions. A proactive leader is one who takes part in the leadership process through subjectivity in the activities of the followers. On the other hand, transactional kind of leadership involves control and creates a sharp distinction between the leaders and the subordinates.Transactional leadership therefore, does not involve being proactive because all the leader has to do is command or give orders of which the subordinates must follow without questioning or doubt, despite whether the outcome is beneficial or disastrous. This kind of leader as cited by Normore (2010) through the works of Fullan and Scott is not equipped to handle the current challenges facing the higher education learning institutes. Unlike the traditional control kind of leadership that gets followers to work through fear and obedience, servant-leadership achieves the same outcome through trust and respect.The leader’s ability to relate with followers and empathize in their situation enables a bond of trust to form between the two parties. People who trust their leaders are able to share openly on information and ideas that will enable development of the society (Shugart, 1999). Notably, transformational leadership also creates a bond of trust where the leaders can delegate duties to the employees while they explore other opportunities for success (Hawkins, 2009). The employees work on the basis of trust and loyalty irrespective of the gain.Trust as cited by Cassel and Holt (2008) can be achieved where the leaders avoid micro managing all aspects in the organizations and let the followers develop through decentralization of leadership. Thomas and Wohlstetter (2010) compare the development progress of various district schools in relation to the community, and their findings reveal that leadership determined the success of the projects a lot. Success was observed where the leaders participated on a hands-on basis rather than control and micromanaging.The society needs people who are empowered to get involved in successful ventures and is only through being led by a servant-leader. The educational institutes need leaders who have the ability to listen, lead and link (Normore 2010). This is also in accordance to the leadership trait outlined by Spear (1998). Listening to subordinates requires a leader with humility, and the trait of humility is associated with servants, unlike in the much upheld transactional leadership where commanding authority is preferred to humbleness.Shugart (1999) highlights the unfortunate situation where transactional leadership has borne egocentric leaders who lead, not on a visionary basis but by their ability to force their own thoughts on followers; a dictatorship kind of rule. Basing in thi s century where transfer of knowledge and innovation are the order of the day, it will be difficult for a powerful authoritative leader to encourage the followers’ thinking into substantiality, and this means that other than the theoretical aspect, the students in universities are not equipped with self- innovative skills where servant-leadership is lacking.Leading entails that the leader is a steward. A steward, according to Shugart (1999) is one who leads the college thoughtfully through challenging times, with the future in focus. A steward ensures that the vision of the college comes to life and is felt at both institutional and societal level. Similarly to Normore (2010), Shugart (1999) agrees that change and continuity should be in coexistence. A steward therefore is responsible in linking the university to the larger society through coherence in terms of communication, diplomacy, persuasion and pubic advocacy (p. 1).According Boyum (2008), values are incorporated in st ewardship. A servant-leader is grounded in values, manages by values and has vision or foresight just as implicated in Spear’s traits of servant- leadership. The issue of values is significant in the context of educational leadership. Familiarly, there have been concerns about practices of turning institutions into business ventures. Earning from an investment cannot be considered evil as such, but it is the practices behind the venture that raises eyebrows; and this entails venturing in both ethical and non ethical practices as long as money is forthcoming.This is one issue that calls for quality management of educational institutions, and it is time that academic institutions face a turnaround in leadership. Normore (2010) highlights that higher education institutes hold greater influences on the lives of students in the future, in relation to the university academy and the society at large. Therefore, leadership practices considered to be ethical and of value should be tau ght and implemented at this stage of the students lives (Herman &Marlowe, 2005). Normore’s (2010) observation aligns with that of Boyum (2008) and Shugart (1999) concerning service to the individual and the society.The component of service to the society was stressed by Robert Greenleaf (Boyum, 1998) an outstanding philosopher in the work of servant-leadership. If these qualities of leadership can enable the higher education institutes to overcome challenges in the 21st century, and place themselves in better positions to achieve their visions in the future; and if these qualities are innate in the servant-leaders, (Wis, 2002) then it is time that higher education institutions embrace servant-leadership in actual practice.Many educational leaders admit that these are tough economic times, and coping with such time require a change of management styles at the institutions (Negron, 2010). However, there are no significant changes embraced in terms of attaining a leadership styl e that can enable higher education institutes cope with the situation. Negron (2010) reviews the quotations of various personalities like policy makers, philanthropists and university presidents among others where the common agenda was to initiate campaign leadership that calls for structures which fit in today’s society.A 2008 study by Waks is illustrated by Ellet (2010) which involved two dozens of influential educational philosophers who were willing to write about their early and current experiences in the field of education, through a semi-structured and open-ended questions interview prepared by Waks (2008). The purpose was to find out the rationale under which a concept is determined through empirical research. The educators point on the importance of using conceptual analysis through critical thinking for the purpose of developing and defending educational goals that are of importance.This means that the students’ rights to quality education despite the proprie ty expectancy of the institution must be upheld. Students need to be equipped with knowledge and skills that will enable them to survive well in the society as well as contribute to the society’s development. Importantly, students need to be equipped with good leadership skills to enable them become good leaders after their teachers (Moore & Berry, 2010; Bowman, 2005). This can only be achieved if there a high coordination and mutual corporation between the associates, superiors and subordinates of the institution.Together they can identify the requirements of the students at the present era and sort out the kind of curricular to be incorporated in the education system. However, where self-interests exceed the societal expectation, it will be difficult to come up with honest, visionary strategies that will benefit students and the community. Servant-leadership therefore requires that the leader be grounded in values (Boyum, 2008) as already stated. A leader who foregoes his d esire to make a lot of money at the expense of the kind of education delivered on the universities.A leader filled with awareness and is able to reconcile the education system with the changing environment. A leader who empathizes with the followers’ situation and is able to make it up to them, that is a leader who is proud to see others excel as a result of the leadership tactics. Hawkins (2009) reports that there is a demand for new community college leaders as the elder ones retire, but the issue of contention is, how well are these new leaders prepared for the task of quality leadership (Moore & Berry, 2010).Although servant-leadership has not garnered substantial empirical evidence to showcase its utilization in educational leadership, there are existing isolated cases of servant- leadership, known to benefit the institution and therefore highly regarded. Richardson (2008) records an interview that reflects a servant-leader. Lisa Harrold, an emerging leader in Steger Sch ool District indiscriminately engages both teachers and students towards attaining their goals. Teachers are provided for all the requirements needed to help students achieve their goals at high levels despite the students’ weaknesses.Crippen (2005b. ) points on the changed leadership style in University of Manitoba. Servant-leadership as indicated by the author can enable schools attain democratization which many schools are adopting. Crippen (2005a, b. ) recommends that schools incorporate servant-leadership through first, reading, discussing and analyzing Greenleaf’s concept of a servant-leader. Secondly, those schools can incorporate the ten qualities of servant-leadership in the development of the school plans. Importantly, the society should be considered in the leadership and development programs of schools.SanFacon and Spears (2010) are proprietors who value servant-leadership. In their work, they describe, three domineering components of servant-leadership; fi rst, the motive behind the leadership process (what is the intention of serving people? ). Second, they state that servant- leadership is defined by the means of achieving the intentions, and third; servant-leadership focuses on the end (that is, the outcome of the leadership process). Changes bring the desire to change leadership styles in the organizations depending on the prevailing circumstance.Globalization and general advancement in knowledge and technology require that educational systems impart students with skills and knowledge that will enable them suit in the current society and meet its needs. Greenleaf’s model of servant-leadership is believed to include the necessities that higher education facilities require to educate the future generation. However, schools have been known to literally propose servant-leadership for their organizations but never practice it in reality. Servant-leadership is based on moral authority, and unlike transactional leadership, servant -leadership warrants a proactive rather than a control leader.Servant-leadership is based first on serving others before self, unlike in transformational leadership. Teachers who are servants are highly regarded because of the transformation of their quality work to their students and the society at large. Changes are taking place, and the old generation of teachers is going into retire. The society is at risk of losing virtuous leaders if servant-leadership is not embraced in reality in the school curricular. There is a wake up call for school leaders to stimulate the innate leadership qualities in teachers and students.The ten qualities of servant-leadership were described to be innate in all individuals by Greenleaf. Further research should focus on determining the quantity of these innate values in the population. References Bowman, R. (2005, July). â€Å"Teacher as servant-leader. † Clearing House, Vol. 78 (6); 257-259. Boyum, G. (2008). The historical and philosophical influences on Greenleaf’s concept of servant- leadership: Setting the stage for theory building. University of Minnesota. Cassel, J. & Holt, T. (2008). â€Å"The servant-leader: Mature and thoughtful board members work for the common good-not for individual gain.† American School Board Journal. Crippen, C. (2005a. ). â€Å"Inclusive education: A servant-leadership perspective. † Educational Canada, Vol, 45(4); 19-22. Crippen, C. (2005b. ). â€Å"The democratic school: First to serve, then to lead. † Canadian Journal of Educational Administration and Policy, Vol, 1(47); 1-17. Ellet, F. (2010). â€Å"Leaders in education: Intellectual self portraits. † Ed. Leonard, Waks. Stud Philos Educ, Vol, 29: 315-320. Hawkins, C. (2009). Leadership theories-managing practices, challenges, suggestions. Michigan: The Community College Enterprise. Herman, D.& Marlowe, M. (2005). â€Å"Modeling meaning in life: The teacher as servant leader. † Reclaiming Chil dren & Youth, Vol. 14(3); 175-178. Moore, R. & Berry, B. (2010). â€Å"The teachers of 2030. How will the teaching profession change in the next 20 years? † Educational Leadership; 36-40 Negro, M. (2010). â€Å"Campaign leadership: New heights for summit. † Currents, Vol, 36(5); 49. Normore, A. (2010). â€Å"Michael Fullan and Geoff Scott, turnaround leadership for Higher Education. † Higher Education, Vol, 59(6); 801-803 Richardson, J. (2008). â€Å"Emerging leader engages students, teachers.† Phi Delta Kappan intenational. SanFacon, G. & Spears, L. (2010). â€Å"Servant-leaders: Embody motive, means and ends. † Leadership Excellence. Michigan: Executive Excellence Publishing. Silva, E. (2010, May). â€Å"Rebuilt it and they will come. † Educational Leadership, Vol, 2: 60- 64 Shugart, S. (1999). A brief philosophy of community college leadership. Florida: Valencia Community College. Thomas, A. & Wohlstetter, P. (2010). Six keys to success: Districts attempting urban reforms can learn from these strategies that work. † American Sch

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Analysis of The Jewish Religion Its Influence Today by Elizabeth Dilling Free Essay Example, 1000 words

In the Talmud, Bammidber Raba c 21 posits that every Jew that spills the blood of the non-Jews is actually doing the same as making a sacrifice to God. I can affirm that the Talmud to this day circulates the blood of the Jewish religion. Whichever customs, laws, and ceremonies the people observe, the Talmud needs to be followed since it is a common law. As a modern Rabbi, the book informs me that socialism is the soul of Judaism. In the same way, we need to embrace diversity. There is much more than I have learned from Dilling s densely authored book, and so will many more readers. This is because Dilling critiques the pernicious practices and attitudes against the non-Jews as it is enshrined in the Rabbinical law and Talmudic law. Considering that the book was authored during the times of war, Elizabeth goes ahead and condemns the various unsavory internal together with external historical practices towards the Jewish communities. Furthermore, within the Jewish Communities themselv es, the all-powerful rabbinical courts kept the Jewish law and order. The court gave out punitive measures for those who violated the halacha laws. We will write a custom essay sample on Analysis of The Jewish Religion: Its Influence Today by Elizabeth Dilling or any topic specifically for you Only $17.96 $11.86/page